A reliable primary source on Islam in Indonesia

Mona Abaza*
Darul Aqsha, Dick van der Meij, Johan Hendrik Meuleman, Islam in Indonesia: A Survey of Events and Developments from 1988 to 1993. Jakarta, 1995 (Inis Materials 26)
Darul Aqsha, Dick van der Meij and Johan Hendrik Meuleman provide a rich and well documented comphehensive survey about the events related to Islam, politics, education, social and economic life from 1988 to 1993.
Islam in Indonesia is publication by INIS, the Indonesian-Netherlands Cooperation in Islamic Studies, which aims at encouraging the study of Islam in Indonesia.
The merit of such a study is that it has no pretension of presenting any in depth analysis. Instead, it provides detailed information and listing of events that could be used as a reliable primary source.
The content is divided into the following: political aspirations and initiative of the Muslim community, conflicts and protest, government decisions and activities, hajj and umrah, miscellaneous political and social issues, international relations, trials and judicial decisions, economic life. Detailed information about the Majelis Ulama Indonesia, the Muhammadiyah, the Nahdlatul Ulama, the Ikatan Cendekiawan Muslim se-Indonesia, various Muslim organizations, seminars, conferences and scholarly discussions, Islamic education, religious sects, interreligious relations, and obituaries is also provided.
The value of this thick volume of 535 pages is that it supplies sensitive political information about first, Islam and politics in Indonesia as well as the recent events concerning the complex relationship between the Islam of the centre (the Middle East) and the so called peripheries.
For example, the volume provides stimulating details about female Indonesian labour in Saudi Arabia statiung that there are around 250,000 Indonesian women working as household servants and that they are mistreated by their Arab employers (p. 140).
As concerning pilgrimage it states that there is a 40% increase on the preceding year (1990) of pilgrims and that H. Munawir Sjadzali, the Minister of Religious Affairs was nominated as this year’s Amir al-hajj (leader of the Indonesian contingent) (p. 116). Transportation problems are mentioned (p. 119).
ut more important is the event of the second of July, of 1990 when “hundreds of pilgrims were trampled under foot in a tunnel linking the Turkish and Southeast Asian encampments in Mina with jamrah (place of the stone-throwing ritual) at Mina. The overhelming number of people streaming together from either end in this tunnel combined with panic which broke out after the lighting and air-conditiong system broke down were blamed for the accident.
The country most affected was Indonesia: “according ro a report of the Ministry of Religious Affairs of 24 July, 649 Indonesians died in the accident and 11 Indonesian were still missing”. (p. 116). The mismanagement led to the worseninh of the relationship between Saudi Arabia and Indonesia, in particular after that the victims were buried at four different places without any signs og identification. (p. 116)
Furthermore, this volume gives vivid examples of the reality in everyday life. The incidents related to the jilbab (female Islamic attire), instigated the Indonesian government to issue a decree on school uniforms in order toallow female students at public junior and senior high school to wear “special uniforms” the so-called jilbab. (p. 85).
I list a few other events that led to controversies such as the opinion of Muslim organizations and lottery (p. 75), Indonesian television stations criticized for presenting uncensored films and Zionist propaganda. (p. 80)
Ulama’ protest against prostitution; the Sumatra, which involved female senior high school students, have aroused the anger of the provicinal MUI. (in 1991) (p. 74). Muballigh were criticzed for receiving money in “envelopes” after they had delivered lectures. It was considered that this kind of muballigh tended to commercialize religion (p 90). Whether marriage by telephone is legal or not, are all issued mentioned.
For anyone studying Islamic education, or interested in the impact of Arabic language and the programme on Indonesian television (1990) (p. 98), on the promotion of religious awareness in the army (p. 99), on the Shi’a/Sunni controversy, on Islamic banking and debates on Islamic architecture, certainly this book provides reliable material.
The activities of Abdurrahman Wahid, the leader of the Nahdlatul Ulama and the various other political parties are very well covered.
The recent events which occurred at the IAIN Institut Agama Islam Negeri (IAIN, State Institute for Islamic Studies), activities and pesantrens are also comphrehensively covered. For instance, there were 43 Malaysian students at Sumatran IAIN’s (p. 394). Information on the development of religious education on grants, courses, teachers training. Finally, most important are the obituaries, that entail crucial information, biographies of religious and political public figures.
This volume is indeed central for anyone working on contemporary Islam in Indonesia.
*Professor of Sociology, American University in Cairo, Egypt
Welt des Islam, Germany

http://islaminindonesia.wordpress.com/2011/03/23/181/

Zheng He and Islam in Southeast Asia

Posted on March 9, 2011 | Leave a comment

A young man walking before the mural of Cheng Ho at the Cheng Ho Mosque compound in Surabaya, East Java. Picture: Darul Aqsha

Darul Aqsha SOME ninety years prior to the expedition of Italian navigator Christopher Columbus to the New World, on July 11,1405, Chinese explorer Admiral Zheng He
(Cheng Ho) set sail to explore the known world for the first time by order of the emperor of the Ming Dynasty.
In the early 15th century, the Ming dynasty had built one of the most powerful fleets in history. Comprising 62 junks and 100 lesser vessels and carrying almost 30,000 men, Zheng He accomplished a total of seven great naval expeditions. He crossed the seas to the Western Oceans from China to the western part of Archipelago, the Indian Ocean, the Red Sea, and reached the east coast of Africa.
The voyages covered a total of 160,000 nautical miles or more than 296,000km, visiting more than 50 places and countries and opening up over 41 international shipping lines.
Zheng He’s great naval voyages enriched the world’s geography and pushed the sciences of navigation to levels never known before.
In addition, Zheng He’s voyages were also aimed at setting up close and friendly diplomatic relationship, developing cultural and trade exchanges, as well as establishing and strengthening maritime communications with other countries.
Humble origins
Zheng He was born in 1371 from the nationality of Chinese Hui. His original name was Ma He or Ma San Bao. After living in the western region of China, his ancestors had moved and settled in Kunming, Yunnan.
One of his ancestors was known as Zaidinsyeh Shamsuddin, a prince of Xian Yang of the Yunnan province during the Chinese Yuan Dynasty.
Looking on his family name of Ma, Zheng He obviously was a Muslim. His family adhered to Islam for generations. His great grandfather, Bay-An, his grandfather, Charameddin, and his father, Myrikyn were “Hajis”, meaning that they had performed the Haj pilgrimage in Mekah.
He rendered his service to Prince Yan, who later became Emperor Yungle of the Ming dynasty. He successfully won battles throughout the country. Therefore he was conferred upon “Top Court Eunuch of Great Influence” with urname “Zheng”. After Emperor Yungle, he later serve under the next two Ming emperors.
During his voyages, his fleet visited many Asian and African countries, including the kingdoms of Brunei, Melaka, Java (Semarang and Surabaya), Palembang, Aceh in Sumatra, Pontianak (West Kalimantan), Sri Lanka, and Jeddah
and Mekah in Hijaz.
Ma Huan, Zhen He’s Muslim interpreter and writer who mastered Arabic and had accompanied him during his expeditions, wrote chronicles on the social life and customs of local communities he encountered in ports they visited. He recorded them in his book Yingya Shenglan (“The Overall Survey of the Ocean Shores”) written in 1416.
In his expeditions, Zheng He was accompanied by a number of officials who were also Muslims. At the time when his fleet first arrived in Melaka, there were already Chinese Muslims living there. Ma Huan called them “tángrén”. The similar communities they met were also living in other ports such as in Semarang and Surabaya in Java. At their ports of call, they actively promoted the spread of Islam, established Chinese Muslim communities and built mosques.
According to an acclaimed Indonesian philologist Slametmuljana, Zheng He established Chinese Muslim communities, first in Palembang, then in San Fa (West
Kalimantan), and subsequently he founded similar communities along the northern parts of Java, the Malay Peninsula and the Philippines. They propagated Islam
according to the Hanafi school of thought (madzhab) in Chinese language.
In 1430, Zheng He had already successfully established the foundations of the Hui religion Islam. After his death, Haji Yan Ying Yu became the leading man behind the Chinese Muslim community overseas, and he delegated a few local
Chinese as leaders, such as trader Sun Long from Semarang, Peng Rui He and Haji Peng De Qin. Sun Long and Peng Rui He actively urged the Chinese community in
“Javanisation”.
They encouraged the younger Chinese generation to assimilate with the Javanese society, to take on Javanese names and way of life. Sun Long’s adopted son Chen
Wen, also named Radin Patah, is the son of last King of Majapahit and his Chinese wife. Chen Wen is believed by some historians to be the same Raden Fatah who had a Chinese mother and was a student and/or cousin of Sunan Ampel (one of Walisongo, the nine Muslim saints who promoted Islam in Java in 15th and 16th centuries) and was the first Sultan of Islamic sultanate of Demak.
In Surabaya, some 300km east of Demak, Ma Hua tegorised communities in the city in three groups. He observed that one of the groups was Muslim community who lived in clean and healthy life style compared to the two other groups.
Prof Dr Hamka, an influential Indonesian Muslim scholar, once said in 1961 that “the development of Islam in Indonesia and Malaysia is closely related to a Chinese pious Muslim, who is none other than Admiral Zheng He”.
Besides that Zheng He gave high respect for temples and places of worship of other religions. The Galle Trilingual Inscription stone tablet, erected by Zheng He around 1410 in Sri Lanka, records details about contributions of gold,
silver, and silk that he made at a Buddhist mountain temple. Meanwhile, a commemorative pillar at the temple of the Taoist goddess Tian Fei, the Celestial Spouse, in Fujian province, records details about his voyages.
After his death, Chinese naval expeditions were suspended. The Hanafi madzhab that Cheng Ho and his people propagated lost almost all contact with Islam in China, and gradually was totally absorbed by the local Shafi’ite madzhab.
When Melaka was successively colonised by the Portuguese, the Dutch, and later the British, Chinese were discouraged from converting to Islam. Many of the
Chinese Muslim mosques, including in Singapore and Semarang (Java) became San Bao (Sam Po Kong) Chinese temples (viharas) commemorating Zheng He. After a
lapse of 600 years, the influence of Chinese Muslims in Melaka and other places declined to almost nil.
Maritime dedications
Zheng He had dedicated his whole life to navigation, pioneering and linking up “the Silk and Ceramic Roads on the Ocean”. He had strengthened the mutual understanding and friendly relationship between China and the Western countries, pushed forward and promoted the economy of various cities in South and Southeast Asia to prosperity.
In 2003, a mosque with Chinese architecture named “Masjid Cheng Ho” was officially open in Surabaya.The Construction Committee of Cheng Ho Mosque of Surabaya in the Indonesian province of East Java wrote in its brochure (2003): “Eunuch Sanbao’s success in going west, which he made 600 years before, will live up to his reputation in history and spread far and wide forever.”
The Brunei Times
Tuesday, July 13, 2010

http://islaminindonesia.wordpress.com/2011/03/09/zheng-he-and-islam-in-southeast-asia/

Inkarnasi Nabi Khidir? Aliran Sempalan Puang Malea

Jurnal “Al-Qalam” Volume 18 Nomor 1 Januari - Juni 2012: 74-89.

Oleh: Muhammad Subair*
*Dosen pada FKIP Universitas Al-Asy’ariah Mandar, Sulbar
Jl.Budi Utomo No. 2, Manding-Polewali
Email: muh.subair@gmail.com

Abstrak
Puang Malea adalah salah satu kelompok sempalan yang dianggap menyimpang dari ajaran resmi Islam dan sesat. Puang Malea adalah nama leluhur bagi suku Pattae yang dilekatkan oleh beberapa oknum melalui media dan menjadi sebuah stigma negatif, kejadiannya terjadi pada bulan Januari 2010. Bagi penganut ajaran ini sendiri menyebutnya sebagai Paham Muhammad. Berdasarkan fenomena tersebut, maka penelitian mendeskripsikan ajaran, fenomena kejadian dan perilaku keagamaan penganut paham Muhammad. Sebuah penelitian studi kasus dengan pendekatan kualitatif. Hasil penelitian menunjukkan paham keagamaan yang diajarkan oleh kelompok ini adalah paham tasawuf, oleh karena itu kita tidak bisa serta merta meletakkan stigma sesat terhadapnya. Dibutuhkan dialog yang setara dan bukan dalam konteks penghakiman, dan ulama-ulama yang terlibat dalam dialog tersebut perlu memiliki persfektif tasawwuf.

Kata Kunci: Sempalan, Puang Malea, Paham Muhammad, Nabi Khaidir.

Available from: http://jurnal.pdii.lipi.go.id/admin/jurnal/18112111_0854-1221.pdf

Du messianisme au dépassement de la «religion». La voie de Salamullah dans l'Indonésie du XXIe s

Titre du document / Document title
Du messianisme au dépassement de la «religion». La voie de Salamullah dans l'Indonésie du XXI^e s
Auteur(s) / Author(s)
FEILLARD Andrée ⁽¹⁾ ;
Affiliation(s) du ou des auteurs / Author(s) Affiliation(s)
⁽¹⁾ Centre national de la Recherche scientifique, Paris, FRANCE
Résumé / Abstract
In 1997, Lia Aminuddin, head of the Salamullah community and former presenter of a TV programme about floral arrangement, announced that she had received a revelation: Jibril (the archangel Gabriel in the Koran) was speaking to her, relaying God's messages. Although her following has been limited, its impact has been amplified by modem internet techniques. She was put on trial in 2006 together with the group's Muslim intellectual, Abdul Rahman, whom she considers to be the reincarnation of Muhammad and also the Imam Mahdi, so says the revelation. This paper analyzes Lia's teachings and the group's religious and political actions in their context. Salamullah, later named Eden, cannot be dissociated from the Archipelago's history, neither from influence of the large Reformist organization Muhammadiyah, nor from the post-Soeharto transition, with its ruptures and shocks, following 32 years of political immobilism. Salamullah may have started as a Sufi-like movement, with its magical curing practices, but it has evolved into a messianic group highly concerned with the nation's future. Just as small messianic movements were often "safety valves" (soupapes) to Dutch oppression in the 19th and early 20th century, Salamullah/Eden seems to function as a "safety valve" in view of a rigidification of religious norms, which have translated into religionrelated violence in Indonesia at the dawn of the 21th century.
Revue / Journal Title
Archipel    ISSN  0044-8613 
Source / Source
2008, n^o76, [Note(s): 65-98, 331-332 [36 p.]]
Langue / Language
Français
Revue : Anglais
Editeur / Publisher
Association Archipel, Paris, FRANCE  (1971) (Revue)
Mots-clés anglais / English Keywords
Localisation / Location
INIST-CNRS, Cote INIST : 17044, 35400018585308.0050

Sect Leader, Followers Arrested

The Jakarta Post
Friday, December 30, 2005

Sect Leader, Followers Arrested

Abdul Khalik, The Jakarta Post, Jakarta

In a move that many saw as unnecessary, Jakarta Police declared on Thursday
Lia Eden and 32 of her followers suspects for defamation of religion a day
after members of the cult were forcibly evacuated from their headquarters on Jl.
Mahoni in Senen, Central Jakarta.

Another 15 people also evacuated from the house by the police to prevent a
clash with local residents on Wednesday were not named suspects because they
were just participants in the gathering at the headquarters.

Jakarta Police Insp. Gen. Firman Gani added the police would charge members
of the cult, known as Salamullah, under Article 156a of the Criminal Code on
religious defamation.

Former president Abdurrahman "Gus Dur" Wahid, however, criticized the move
saying that the authorities should hold a dialog with the group to straighten
things out.

"If they are considered a heretic group then the authorities should hold a
dialog to clear things up instead of arresting them," he said during a
discussion on freedom of religion in Jakarta.

Gus Dur said the government should leave religious affairs to civil society
as it was not the government's concern.

He proposed that a new institution with clear-cut jurisdiction be set up to
determine if a religious teaching was a heresy or not.

Many of the residents in the neighborhood even acknowledged they did not
know, or at least did not care about the presence of the cult headed by Lia, who
was previously known as Lia Aminuddin, located at Jl. Mahoni No. 30.

Neighbors only become aware of the group after Lia, who claims to be the Holy
Spirit, distributed flyers to her neighbors announcing that the house had
become the Kingdom of God or Eden Palace on Dec. 5.

Several other flyers, including a clarification on a report that the cult's
teachings were heresy and an invitation to President Susilo Bambang Yudhoyono
to the house, were also distributed to houses in the neighborhood several times
after that.

"They never bothered or intimidated us before. Sometimes Lia's followers went
outside and we met them. However, they recently became active distributing
several flyers to us. We just don't like the content of the flyers. They should
have kept their teachings to themselves," Firdaus, 40, whose house is only 20
meters from Lia's place, told The Jakarta Post.

He said that they considered Lia and her followers strange people with a
different way of thinking.

Lia's flyers, however, were responded to by members of the congregation of
nearby Meranti Mosque, which also distributed flyers condemning Lia's teachings
as heresy, and asked residents to join a gathering in front of Lia's house on
Dec. 30.

Lia, who this time claimed to be God's messenger Gabriel, responded with new
flyers on Dec. 25, threatening to take the lives of the Meranti Mosque's
committee members if they held the gathering.

The flyers invited residents to gather in front of her house on Wednesday to
see what kind of people were there in the house.

"We were just very curious in the beginning. But as more people came, many
began to shout and boo at them. I think it would have ended up in violence if
the police had not come quickly," Rahman, 30, another neighbor said.

Muslims, Minorities and the State in Indonesia

The Jakarta Post
Friday, December 30, 2005

Muslims, Minorities and the State in Indonesia

Muhamad Ali , Manoa, Honolulu

Indonesian Islam will remain moderate and tolerant by and large, but
problems and challenges will continue to exist. The future of
Indonesia depends on the ways in which the government and various
Muslim groups actually act in public life. While violence,
discrimination, and grievances are still felt among the minorities,
especially non-Muslims, the Muslim majority continue maintaining the
tolerant, moderate character of the country. A small number of
hard-liners and terrorists will be disproportionately influential, but
the tolerant, moderate majority and the government will not be silent.

Most Muslim groups no longer challenge the state ideology of Pancasila
and the 1945 Constitution which guarantee freedom of religion, despite
a small group who advocate an Islamic Caliphate or the implementation
of Islamic law. Generally speaking, Catholics, Protestants, Hindus,
Buddhists, Confucians, Sikhs, Bahais, Jews, indigenous believers,
foreigners, and other groups, will continue to live freely and
peacefully in the country if their leaders and communities continue to
work together with others and if the government facilitates dialog and
solves common issues, concerns and disputes.

The promotion of the implementation of a more "comprehensive Islamic
law" will continue to be outside the mainstream political discourse.
But with regional autonomy, some provinces such as Aceh have begun to
implement sharia. Others such as South Sulawesi and Banten have
attempted to follow suit. Some regencies, such as Bulukumba in South
Sulawesi, launched in 2003 a bylaw implementing civil Islamic law
there for all Muslims. The regent of Cianjur required all government
workers to wear Islamic clothing every day, and some men and women
were afraid not to comply. However conservative these measures may be,
non-Muslims are not subject to such regulations, their advocates
claim.

However, the Muslim moderates and minorities are worried about such
measures and other programs of implementation of any exclusivist
sectarian system of law and ethics at the national and local levels.
For these groups, the advocates of Islamic law at the local level
shows insensitivity toward others, including the minorities.

Grievances, discrimination, hatred and violence have the potential to
occur. Legally speaking, few problems exist. It is true that an effort
is being made to revise the ministerial decree on the building of
houses of worship of 1969, involving different religious groups. But
other regulations such as the guidelines for the propagation of
religion of 1978, overseas aid to religious institutions in Indonesia,
1978, and proselytizing guidelines, 1978, will also need to be
reexamined. There still exists the problem of "Islamization versus
Christianization". Muslims and Christians accuse each other of
proselytizing in an unfair manner.

The law does not discriminate against any religious group in
employment, education, housing, or health care. However, if the
government does not take proper action, actual discrimination will
still persist, such as civil registration, national identification
cards, access to public education and to government jobs, and
registration of interfaith marriages. Many members of minority groups
will continue to complain that the government or local officials make
it harder for them than for Muslims to build a house of worship, to
get access to public universities, to gain government jobs, or to
register their marriages.

Hard-line groups will continue to use pressure, intimidation or
violence against those whose message they view offensive to their
interpretation of Islam if the government and the police fail to
uphold law and order and if the moderate groups simply leave them as
they are, without initiating dialog to avoid violent measures.

Some extremists claiming to uphold Islamic morality may sometimes
attack cafes, nightclubs, and foreigners when the occasion allows.
They can also threaten freedom of expression such as music, paintings
and films which they consider insulting to their version of Islam.

Sporadic incidents of ethno-religious violence will continue in
conflict areas, particularly Sulawesi and the Maluku, if the
government does not prevent this from happening. Apart from these
local conflicts, regional and global terrorism, albeit relatively
reduced with the death of Dr. Azahari and the capture of some two
hundred terrorists by the police, will still be a potential threat to
the country. Terrorism remains the major problem, albeit difficult to
detect, but more collaborative measures are extremely crucial.

Recently, the Indonesian Mujahidin Council (MMI), the Hizbut Tahrir
Indonesia, and the Islam Defenders Front (FPI), declared that
terrorism was against Islam, but despite this condemnation, religious
opinions in their speeches and publications still contain a lack of
insight, exclusivity, and condemnation of other Muslims who do not
share their interpretation. The forced closure of churches by members
of FPI simply shows their intolerance.

The Indonesian Ulema Council (MUI)'s fatwa condemning secularism,
pluralism, and liberalism as they understand them, and declaring
Ahmadiyah as un-Islamic, is counterproductive to freedom of religion.
The attacks against Ahmadiyah and the intimidation of the Liberal
Islam Network (JIL) will continue to occur if the government tolerates
such abuse of religious freedom or fails to punish the perpetrators
and actors.

So far there have been no reports of forced religious conversions by
Muslims or by minorities, but this could occur if the religious
preachers and missionaries do not respect the faiths of others. No
restrictions exist on the publication of religious materials, the use
of religious symbols, and on televised religious programming, but some
religious publications and television programs are insulting to
members of other faiths.

Conspiracy theories and blaming others to explain one's own problems
and weaknesses are still popular in some Islamic publications.
Religious absolutism and extreme exclusivism are still part of the
interreligious problem that should be addressed properly through
communication, education, and dialog.

Non-governmental organizations such as the Society for Interfaith
Dialog (Madia), the Indonesian Antidiscrimination Movement (Gandi),
the Indonesian Conference on Religion and Peace (ICRP), the Institute
for Interfaith Dialog (Interfidei), the National People's Solidarity,
the Islam Liberal Network (JIL), the International Center for Islam
and Pluralism (ICIP) and some others, will have to play a more crucial
role in promoting interreligious dialog and cooperation.

Islamic parties have become less ideological, as they endorse
democracy. The emerging of the Prosperous Justice Party (PKS) seems
more pragmatic now and its future development remains to be seen; it
attempts to attract non-Muslim members and supporters as well. The
more religiously inclusive National Mandate Party (PAN) and National
Awakening Party (PKB), and other parties will have to do more on
interreligious cooperation.

Religion for most Indonesians remains a principal factor of social
ties, group identity and morality. More individuals and groups are
searching for spiritual peace and transcendental answers to the real
and perceived social and political turmoil. Indonesia has now
witnessed a growing Islamic awareness and public piety, with regard to
dress, business, and publications.

The faces and voices are largely conservative, in the sense that
rituals and symbols are more important, whereas religious
reinterpretation, interreligious education and dialog have not
received their attention and efforts.

Not only at times of conflict, but also at times of peace should
Muslims, the minorities, and the state work together through peaceful
methods in bringing about peace, justice and prosperity. The future of
Indonesia is on their shoulders.

Muhamad Ali is a lecturer at the State Islamic University, Jakarta, a
PhD candidate in History at the University of Hawaii at Manoa and a
fellow at the East-West Center, Honolulu. He can be reached at
muhali74@....

Surat Ruhul Kudus Kepada Metro TV Tentang Penayangan Aliran-Aliran Sesat Dalam "Unsolved Cases 2005"

Berikut surat dari Kaum Eden kepada Metro TV

"Tahta Suci Kerajaan Tuhan Eden"
Surat Ruhul Kudus Kepada Metro TV
Tentang Penayangan Aliran-Aliran Sesat Dalam "Unsolved Cases 2005"
di Metro TV, Tanggal 10 Desember 2005


Atas Nama Tuhan Yang Maha Sakral

Telah ditayangkan penilaian Metro TV atas kaum Eden dan diri kami. Bahkan, selintas tertayangkan cuplikan VCD Sumpah-Sumpah di Eden, yang termaktub di dalamnya sumpah Ruhul Kudus dan sumpah Allah Subhanahu wa ta’ala. Adapun sungguh itu merupakan penghinaan terhadap kami dan Tuhan. Kesakralan dan kekeramatan sumpah kami yang sangat bertulah telah anda hinakan. Metro TV tak tanggung-tanggung telah mencemari kekudusan Kerajaan Tuhan dengan menyamakan takdir-Nya yang maha besar ini dengan pelaku-pelaku aliran sesat, seperti aliran Madi di Palu dan Pondok Nabi di Bandung yang tak dilegitimasi Tuhan. Andy F. Noya-lah penanggung jawab program itu, maka kepadanyalah kukhususkan suratku ini.

Crew Metro TV datang ke tempat kami dan sudah dikatakan bahwa kaum Eden tak dapat diwawancarai, karena ada larangan dariku kepada mereka untuk tak menerima wawancara dari pihak mana pun. Komunitas Eden jangan diwawancarai. Padakulah semua jawaban dari Eden. Segala urusan dan tulisan tentang Eden secara resmi ditanggapi langsung oleh Ruhul Kudus dan Tuhan, bukannya mereka. Anggap saja itu adalah misteriku.

Layak disimak hal itu sebagai kebijakanku demi menyatakan bahwa akulah Raja di Kerajaan Eden ini. Dan, Tuhanlah atasanku dan Rajaku Yang Maha Agung. Dan, itu pun kumaksudkan untuk memutuskan pengkultusan terhadap seseorang walaupun dia dimuliakan Tuhan dan diberkati dengan seribu mukjizat sekalipun. Kerasulan ini adalah Kerasulan malaikat. Aku yang berprakarsa untuk segala hal di Eden dari hal-hal yang terkecil hingga yang tak terhingga.

Teladan mengutip berita dengan jujur dan benar sedang kuajarkan ke media massa. Risalah-risalahku memuat apa saja tentang Eden dan aktifitasnya, serta apa-apa yang disoroti oleh kami dan Tuhan. Semuanya tertulis secara jelas dalam risalah-risalah terbuka yang selalu kami sebarkan. Jadi, setiap risalah kami telah tercetak dan terdokumentasi. Penjelasan di dalamnya panjang lebar meliputi seluruh keadaan dan jawaban Tuhan atas semua hal yang disoroti-Nya. Fatwa-fatwa Tuhan lengkap dan tuntas, jadi tak perlu lagi ada wawancara atas mereka yang bisa saja disimpangkan dan tak ingin dipertanggungjawabkan oleh pers. Kalau itu terjadi, hak jawab pun tak berguna, buang-buang waktu saja. Terlalu banyak berita sengit yang lebih menyita perhatian daripada hak jawab. Bahkan itu pun belum tentu diamalkan. Penekanan pers kepada narasumber lebih sering terjadi,
supaya berita lebih menarik dan ter-expose. Tak berdaya semua orang menghadapi keperkasaan pers. Bayangkan, Jibril saja sering dihinakan di media.

Sudah terlanjur terjadi penganiayaan wartawan Indo Pos oleh Hercules cs yang jengkel tak merasa diwawancarai tapi termuat namanya dikaitkan dengan preman Tanah Abang. Foto dan tulisan tak terkait, itu dalihnya. Cuma itu! Lalu kalau Hercules marah-marah karena tulisan itu tak jujur, maukah melihat penganiayaan Hercules itu keterlaluan dan itu merupakan pelanggaran hukum? Indo Pos harus menuntut perbuatan Hercules itu ke pengadilan. Menginginkan perlakuan istimewa, para preman itu menyombong. Salahkah Hercules, benarkah Indo Pos? Kesalahan Hercules penganiayaan, kesalahan Indo Pos tak beretika. Seperti itulah pembalasan-pembalasan Tuhan pada semua pihak yang bersalah. Bahaya pencemaran nama baik saja digugat Hercules, apalagi Jibril yang sedang bersumpah yang telah dilecehkan.

Berita kami jangan diperolok-olokkan walau tak menyentuh akal dan pemikiranmu. Karena, fatwa-fatwa kami itu bukan merupakan hasil olah pikiran manusia yang dangkal, tak sejauh keleluasaan pemikiran Tuhan. Penjelasan kami layak di-copy sepenuhnya. Jangan dibatasi dan diartikan sendiri-sendiri, dan tak perlu dibumbu-bumbui atau disalahartikan. Setiap tulisan kami tersebar ke segenap media massa dan publik. Jadi, tak perlu ada wawancara lagi dengan komunitas Eden.

Apalagi Lia Eden, dia selamanya dipingit Tuhan, tak diperkenankan menemui siapa pun tak terkecuali, selain yang diperkenankan Tuhan terhadapnya. Maka, seharusnya Metro TV tak menggenapi program "Unsolved Cases"-nya dengan gambar dari VCD Eden, karena itu bukan terkait dengan apa yang sedang dibahaskan dalam program "Unsolved Cases 2005" pada tanggal 10 Desember 2005.

Pelanggaran hal-hal yang menyangkut etika publikasi inilah yang sering dilakukan media massa tanpa rasa bersalah, sehingga kesantunan terhadap yang tersakral sekalipun berani dilanggar. Kesepakatan tak ada wawancara dengan komunitas Eden itu sudah final. Jangan berusaha menerobos. Liputan media massa yang tak menghargai hal itu akan kupaksa menaatinya melalui kepentingan mereka sendiri yang kugagalkan. Camkanlah itu!

Tak kusangkal, Penghakiman Tuhan terhadap Metro TV ini juga kumaknai sebagai pembelajaran etika umum untuk media massa. Pluralitas kejahatan media massa sudah membosankan. Tak mungkin lagi membenahinya, kecuali memadankan penghakimanku ini untuk mengajarkan kejujuran dan kesantunan dalam menerapkan pemberitaan yang benar dan akurat. Komisi Penyiaran Indonesia (KPI) belum sanggup menghentikan tayangan-tayangan tak layak. Erotisme, kekerasan, kemusyrikan dan kebrutalan mendominasi siaran televisi. Itu adalah perusakan moral dan akhlak bangsa. Sungguhtak bernurani tayangan-tayangan tersebut. Seberapa pun keuntungannya, akan tetapi tayangan yang merusak moral bangsa itu jauh lebih merugikan, dan bahkan membahayakan dan menakutkan. Pembalikan atas segenap dosa-dosa itu niscaya akan kulakukan.

Janganlah suka semena-mena menyiarkan berita yang tak valid. Jangan tak jujur, jangan memfitnah, jangan menyulut kemarahan masyarakat, jangan memeras, jangan mendurhakai Kerajaan Tuhan. Itulah pesan-pesanku untuk segenap media massa. Tiadalah selamat media massa yang menghakimi secara tidak adil terhadap orang-orang yang tersalah, apalagi terhadap orang-orang yang tak bersalah. Fitnah itu meluap seperti banjir.

Membosankan melihat berita yang tidak benar! Jadilah penyuluh berita yang benar dan akurat, tampilkan hiburan yang sehat dan suci. Beri ruang yang lebih banyak pada ilmu pengetahuan yang bermanfaat dan santapan rohani yang damai dan menyejukkan. Jangan diterima tokoh yang garang dan pemarah. Tandai mereka itu!

Jangan menyebarkan pembodohan kepada masyarakat yang menikmati iklan-iklan yang sensual dan membalik logika. Sajikan kepedihan mereka yang membutuhkan perhatian publik agar mereka segera mendapat pertolongan. Tampilkan kebenaran yang dianiaya dan tampilkan kebenaran yang dimenangkan.

Pergulatan memenangkan kebenaran atau perlawanan atas kejahatan dan kemunafikan, tak segan-segan kukatakan bahwa hal itu kini banyak dicampurtangani malaikat. Kebenaran itu kini sedang meronta karena telah lama sekali ditenggelamkan dan dikhianati. Itu akan menjadi tayangan tauladan yang mengasyikkan dan memberikan pencerahan hati. Peminat kebenaran pun terpuaskan. Jadilah itu semua idola dan kemudian menjadi ideologi. Kebenaran pun mapan dan lestari. Bangsa pun suci dan
mulia kembali.

Sungguh, tayangan Metro TV tentang bencana tsunami di Aceh itu bagus sekali. Tapi kusayangkan itu belum berimbang dengan pemberitaan di ujung yang lain, yaitu bahaya kelaparan di Yahukimo. Walaupun demikian, semoga pahala perbuatan itu menjadi imbangan kelapangan dan keringanan bagimu di sisi Penghakiman Tuhan yang sedang tertuju. Selayak aku telah datang memperingatkan, seharusnya anda mencermati saran-saranku. Kuhimbau anda mempelajari sifat-sifat Tuhan. Betapa Tuhan itu Maha Baik. Dia tak langsung menghakimi kalau anda menyesal. Perbaiki
apa-apa yang menjadikan-Nya murka. Aku ini hanya sedang menjabarkan kehendak-Nya dan menjalani sebuah takdir-Nya yang maha penting. Kalau itu dilecehkan, mana mungkin kami berdiam diri saja? Perbuatan itu harus kami tegurkan. Tapi anda telah tersalah. Berita itu telah ditelan oleh pemirsa. Kesalahan itu bahkan telah menuai masalah bagi kami.

Kalau kaum Eden menyodorkan risalah-risalahku, buku, CD, VCD dan dokumentasi mereka, itu supaya anda tak salah menilai kebenaran mereka dan menyamakan mereka dengan yang sesat. Tapi, bahkan anda mengangkatnya untuk dihinakan!

Tunggulah azab yang akan menimpamu. Kerajaan Tuhan baru saja diresmikan penobatannya oleh-Nya sendiri. Maka, tiada kesakralan, kekeramatan dan tulah yang sekeras sebagaimana yang dimiliki Eden, Kerajaan Tuhan.

Sudah anda sebarkan bahwa semacam golongan kami inilah golongan-golongan yang terisolir dan tertutup yang rentan direkrut menjadi teroris yang berpotensi melakukan teror. Sungguh? Betapa itu adalah komentar Tamrin Amal Tamagola yang tak ditujukan langsung kepada kaum Eden saja, tapi komentar itu diambil sebagai bagian dari fakta yang disimpulkan–sebuah kesimpulan yang mengikutkan kaumku.

Betapa aku ini pemangku institusi Pengadilan Tuhan di bumi. Kamilah yang menghakimi para teroris. Maka, alangkah terbaliknya penilaian Metro TV itu. Pada pokoknya, kamilah yang selalu berinisiatif memudahkan petugas kepolisian membongkar jaringan teroris. Untuk kejahatan sekaliber itu, masa` malaikat berdiam diri saja? Potongan tiga kepala yang utuh dari tiga pelaku bom bunuh diri di Kuta dan Jimbaran Bali itu telah memudahkan kepolisian mengenali identitas
mereka. Coba saja anda pikir, mungkinkah terlepasnya ketiga kepala teroris itu bukan tak disengaja? Ketiganya tak mungkin merekayasa bomnya agar sama-sama tak sampai menghancurkan bagian kepala mereka. Dari bentuk kepalalah mayat itu paling mudah dikenali dan dilacak.

Sampai di sini, aku ingin bertanya, mengapa kepala itu terlepas dan tidak ikut hancur berkeping-keping? Mungkinkah kepala-kepala teroris itu terlepas terlebih dahulu dan terlempar jauh dari pusat ledakan? Nasib kejahatan saat ini memang runyam, gampang dikenali dan mudah dilacak.

Para buruh dan guru yang mogok kerja dan berunjuk rasa itu merupakan wujud Pengadilan Tuhan. Penjahat yang dikeroyok massa itu pun Pengadilan Tuhan. Koruptor yang terbongkar kejahatannya dan dihukum itu pun Pengadilan Tuhan.

Ah, Gubernur Papua, JP Salossa, keburu meninggal karena tak menaruh perhatian pada penduduknya yang kelaparan di Yahukimo. Begitu pun menara masjid Nurul Hidayah Al Bahar di Koja Jakarta Utara yang ambruk sendiri, tapi belum punya IMB (Izin Mendirikan Bangunan), mengingatkan kita pada penghancuran gereja-gereja yang dipersoalkan izinnya sebagai rumah ibadah. Ambruknya masjid besar itu tak sama dengan matinya JP Solossa, apalagi dengan kepala-kepala teroris yang terpental utuh; tapi, malaikat selalu bekerja untuk Tuhan menyatakan bahwa pembalasan-Nya itu niscaya selalu pas dan terukur. Dapat dilacak ukuran timbangan Tuhan itu dari Mahkamah-Nya.

Masa` anda tak tahu bahwa malaikat itu kini terpaksa reaktif menunjukkan Pengadilan Tuhan? Kalau itu anda nilai hanya sebatas sebagai perubahan sikap masyarakat yang memperturutkan situasi masa kini dan hanya mengikuti trend demokrasi. Maka, demo, unjuk rasa, kerusuhan-kerusuhan itu takkan marak seketika ke seluruh penjuru dunia.

Masyarakat yang telah menjadi biadab tak tahu menahu atas kekualatan Metro TV terhadap kami. Anda yang telah menyibak peluang penyulutan tindakan anarkisme atas komunitas Eden, alih-alih sebagai keprihatinan atas unsolved cases. Justru penindakanku atas penistaan itu tak kucadangkan menjadi unsolved cases. Aku pasti tuntas menghakimi. Cernakanlah saja setiap kejadian yang menimpa Metro TV saat tulah sumpahku telah berjalan.

Penyulutan upaya penghakiman massa dapat saja kutuduhkan terhadap Metro TV atas tayangan "Unsolved cases 2005"-nya. Itulah yang sedang terjadi di Eden saat ini. Lurah dan segelintir penduduk di wilayah ini tiba-tiba bergolak karena takut komunitas Eden dibrutali massa.

Maka, mereka pun berinisiatif mengusir kaum Eden dari wilayahnya. Tolong ini dicatat sebagai kecolongan berbuat salah, karena aku tahu hal itu tak kausadari. Itu hanya kebiasaan ceroboh menyajikan berita tanpa tanggung jawab. Dan, kini, apa lacur, anda berhadapan dengan Malaikat Jibril yang memang sedang mengincar berita-berita yang tak bertanggung jawab untuk diangkat menjadi masalah yang kutuntaskan.

Telah banyak contoh kebrutalan massa yang menghakimi. Itukah yang anda tuju? Sementara penggusuran lapak-lapak dan rumah rakyat kecil sungguh tak sama dengan eksekusi pengadilan atas rumah rakyat kecil oleh penguasa atau pengusaha. Akan tetapi, penggusuran rumah dan lapak-lapak itu adalah pelanggaran hak asasi manusia (HAM) berat.

Tapi, perusakan rumah-rumah ibadah adalah pelanggaran HAM terberat, apalagi penganiayaan terhadap Kerajaan Tuhan. Kekualatan itu dapat meluluhlantakkan sebuah negara. Tidakkah anda sadari?

Para perusak itu, belum terdengar mereka ditahan. Front Pembela Islam (FPI) tetap eksis walau telah banyak melakukan pelanggaran HAM, seolah mereka itu pasukan Allah yang tak bisa ditindak. Mengapa justru di era demokrasi ini sungguh banyak kesewenang-wenangan terjadi? Sungguh mahal demokrasi itu karena keadilan tertindih. Kalau sampai waktuku dihikmati, kusejajarkan dosa-dosa terorisme itu dengan tindakan kesewenang-wenangan penghancuran rumah ibadah.

Penghakiman massa itu kini mewabah. Tak peduli penghancuran rumah judi atau rumah-rumah ibadah. Jangan disamakan rumah ibadah dengan rumah judi. Penyamarataan itu sangat menghinakan kesucian agama.

Penilaian yang salah atas diri kami dapat berakibat penghancuran rumah ibadah kaum Eden, yang pula itu sesungguhnya kini adalah Kerajaan Tuhan. Kalau itu ingin dipakai sebagai landasan untuk melakukan tindakan anarkisme atas komunitas Eden dan tempat kediamannya oleh kaum radikal, maka begitulah kutuliskan kepadamu
fatwaku ini.

Jauhi tindakan anarkisme atas golongan-golongan yang dituduh sesat padahal mereka itu bukan orang-orang yang sesat dan mengingkari kebenaran ajaran Tuhan. Golongan komunitas Eden, Ahmadiyah, Pesantren Salafiah, Pondok I’tikaf Ngaji Lelaku, bukanlah golongan orang-orang yang sesat apalagi teroris, tapi mereka telah dihakimi massa. Gereja-gereja itu dan jamaahnya, mana ada yang bisa melawan tatkala dibrutali, tapi tangisan dan doa mereka itu termakbul.

Menuduh kaumku bisa jadi teroris? Seyogyanya anda berpaling menyidik siapa yang paling tegas menyerukan antiterorisme dan antianarkisme. Apakah anda tak membaca risalah-risalahku semua, padahal di sanalah aku menyodorkan ajaran antiterorisme dan antianarkisme?

Akulah pengendali zaman yang terkini. Jangan sampai salah menilaiku, karena pesan yang kusampaikan telah anda terima. Saat kau justru berbalik menilai kami seperti itu, itulah penistaan terhadap Kerajaan Tuhan yang kupimpin saat ini. Akulah Raja di Kerajaan Tuhan dan Hakim Tuhan di Mahkamah-Nya. Maka, aku tak sangsi akan menyatakan azab Tuhan atas penghinaan itu.

Seandainya tulah Kerajaan Tuhan terlaksana atas ‘kerajaan’ Metro TV, jangan ada lagi yang berani melecehkan, apalagi menghinakan kami dan Kerajaan-Nya. Justru azab yang akan menimpa Metro TV ingin kujadikan tanda kekuasaan Kerajaan Tuhan dan kekuatan kewenangan kami. Terlaknatlah mereka yang bersalah menghinakan komunitas Eden, para Rasul yang mendirikan Kerajaan Tuhan. Dan, hancurlah mereka yang mengingkari keberadaan Kerajaan-Nya.

Pergilah memohon berkah di Kerajaan-Nya. Bila tak nyata berkah dan rahmat-Nya di Kerajaan-Nya, silahkan anda menghancurkan kami. Tapi, bila kami ini tak pernah gagal menghadirkannya, terimalah Kerajaan Tuhan ini. Kami ini sungguh amat bertulah, namun pula sangat bermanfaat bagi semua umat dan bangsa-bangsa. Kami sanggup menegosiasikan keadaan dengan Tuhan. Kami menjanjikan perbaikan keadaan. Rahmat Tuhan niscaya melalui Kerajaan-Nya.

Telah terjadi penghinaan terhadap Rasul Tuhan dan Kerajaan-Nya. Telah tersebar penilaian yang salah itu ke publik seluruh Indonesia. Maka, telah terlaksana penyebaran fitnah itu. Padahal Metro TV telah menyimpan segenap petunjuk-petunjukku dan fatwa-fatwaku serta sumpah-sumpah Allah. Hanya setanlah yang sedia melecehkan hal yang sekeramat itu.

Demi kekeramatan sumpah-sumpah Tuhan dan sumpah Ruhul Kudus serta sumpah komunitas Eden yang dilecehkan, aku, Hakim Allah, ditugasi Allah untuk mencabut rahmat Tuhan atas Metro TV, dan menjadikan mereka contoh sebagai orang-orang yang diazab Tuhan. Wahai para penyelenggara stasiun televisi dan media massa, perhatikan azab yang akan menimpa Metro TV. Jadikanlah itu peringatan bagi siapa pun bahwa tiadalah Kerajaan Tuhan itu bisa dihinakan.

Sungguh tak terampunkan penghinaan atas sumpah Tuhan dan sumpah Ruhul Kudus. Telah terjadi penghinaan itu dan kami pun akan memperlihatkan kekeramatan sumpah dan kekeramatan Kerajaan Tuhan, Eden, serta kekuasaan Hakim Tuhan di Kerajaan-Nya. Wahai publik, jadilah saksi atas Penghakiman Tuhan ini.

Telah kunyatakan kutukan Tuhan atas bangsa Indonesia karena kedurhakaannya terhadap diri kami. Seperti itulah segala bencana yang terhadirkan di negeri ini. Kusejajarkan peringatanku itu dengan peringatanku kepada pers. Jadilah pers sebagai layanan masyarakat. Jadilah juga Kerajaan Tuhan ini sebagai layanan umat.

Metro TV bersalah karena menilai kami seperti golongan-golongan sesat lainnya dan dianggap sebagai salah satu bagian dari unsolved cases. Situasi dan kondisi Penghakiman Tuhan kepada bangsa Indonesia kusodorkan sebagai jawaban Tuhan. Jangan membalikkannya dengan menyatakan bahwa kasus Salamullah tak tertuntaskan; oleh karena itu, kamilah yang akan membalikkannya lagi. Kasus Metro TV-lah yang kuagunkan menjadi jawaban Tuhan yang telak sebagai penuntasan. Thus, the case is solved! Akan tersebar Penghakiman Tuhan atas Metro TV.

Penghakiman Tuhan itu akan mudah ditengarai oleh publik bilamana Penghakiman-Nya itu dapat ditonton oleh publik. Sebuah stasiun televisi yang dihakimi menjadikan perhatian yang mencolok. Semoga itu akan menjadi pelajaran bagi insan pers.

Aku selalu cerdas mempertontonkan kesalahan atau dosa. Mau apa bila pembeberan kesalahan itu bisa melalui perbuatan Metro TV sendiri? Mawaslah, malaikat itu kalau bekerja sangat cerdas dan teliti. Kemahakuasaan Tuhan sedang ingin kusitirkan ke publik.

Ah, pengelola Metro TV, dosa-dosa kalian kan tidak sedikit. Sedikit saja dosamu bila ingin kubalikkan, maka akan terungkap menjadi noda. Lalu, siapa yang akan menghargaimu lagi? Pertimbangan besaran dosa dan penilaian timbangan keadilan Tuhan atas hukuman-Nya juga ingin kutorehkan dalam kenangan bangsa. Sebenarnya
ingin kuajarkan mengenali besaran dosa penghinaan terhadap Rasul dan sumpah Allah. Daripadanya biar masyarakat sanggup memahami tulah sumpah. Semacam mengajari para pejabat agar berhati-hati bekerja setelah melepas sumpah jabatannya. Jangan sekali-kali melanggar sumpah pada saat sekarang ini. Namun,
jangan sekali-kali melecehkan sumpah dengan sembarangan. Sumpah Tuhan dan sumpah
Ruhul Kudus telah dilecehkan Metro TV. Nilailah besaran Penghakiman Tuhan melalui tindakan Tuhan atas mereka. Ini pun kasus terawal dari persaksian secara langsung pengeksekusian oleh Ruhul Kudus atas sebuah kesalahan, agar anda yakin aku memang Hakim Tuhan.

Selepas surat terbuka ini ke publik, jangan menghindari suara hatimu yang mengingatkan dosa-dosamu, karena itu adalah suaraku. Dan, kuperlihatkan kepadamu pembalasan dosa-dosamu itu secara aktif. Nun, bahasaku itu adalah bahasa nurani
yang sangat jelas, yang dapat menuntunmu mampu melihat apa saja yang kugunakan untuk membalaskan dosa-dosamu. Ucapan-ucapan semua orang pada saat ini menyimbolkan suara malaikat. Kalau kau terlontar menyebutkan perasaanmu yang
terkuat, padahal runyam bagimu, itulah pengakuan yang tak kausadari. Itu suara
malaikat yang terlepas. Layaknya seperti pengakuan Probosutedjo nan lugu di
televisi.

Jangan tak menghargaiku, karena kesuksesanmu adalah milik Tuhan. Milikmu itu, bila dihadapkan kepadaku, bak agar-agar yang dihadapkan dengan batu. Malaikat penyiksa itu bukan aku, tapi aku malaikat pembawa wahyu dan juga pembawa rahmat, sekaligus juga pencabut rahmat. Bila tercabut rahmat untukmu, sulit bagimu mendengar pujian pemirsa lagi.

Anda memasukkan komunitas Eden sebagai kasus-kasus yang tak tertuntaskan, sementara kami ini sedang ingin menjabarkan bagaimana kekualatan itu dihakimi Tuhan secara tuntas. Kerajaan Tuhan sudah resmi dan akan kami adakan juga keresmian fatwa Penghakiman dan keresmian Penghakiman melalui kesalahan Metro TV atas komunitas Eden, sekaligus terhadap Kerasulan Malaikat Jibril dan Kerajaan Tuhan. Sesungguhnya, institusi Kerajaan Tuhan dan kewenangannya terangkat melalui isu Penghakiman terhadap Metro TV. Maka, niscaya pembalasan Tuhan atas kasus Metro TV akan terasa sebagai kasus Penghakiman yang tuntas sebagai bukti keberadaan kami, bukan sekedar unsolved cases. Percayalah!

Rahasia Penghakiman Tuhan segera anda ketahui. Semoga anda dapat mencari jalan menuntaskan kasus-kasus anda sendiri di hadapan kami. Sungguh, aku takkan mengingkari pertanggungjawaban atas segala tindakan kami terhadap Metro TV. Semoga anda cepat menyadari kekeliruan anda itu. Hargailah sumpah Ruhul Kudus dan sumpah Tuhan. Amin.

Jakarta, 22 Desember 2005

Jibril Ruhul Kudus
sumber: www.liaeden.info